Dakota and Ojibwe
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| Mni Sota Makoce | Dakota term that inspired the name of our state
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| tipi | a cone-shaped house made by stretching animal skins over a frame of wooden poles
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| generosity | The habit of giving without expecting anything in return
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| kinship | close connections with one's relatives
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| extended family | all relatives, including parents, children, grandparents, cousins, aunts, and uncles
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| income | money or other benefits received in payment for goods or services
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| human capital | the knowledge and skills individuals have that enhance their ability to earn income
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| respect | expression of courtesy and consideration toward others
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| wigwam | a round dwelling made out of poles and saplings and covered with sheets of birchbark or woven mats
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| birchbark | the bark, or outer covering of a birch tree
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| migration | the process of moving from one region or country to another
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| wild rice | a tall grass that grows in shallow, still waters is an edible plant and important to Ojibwe culture
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| maple sugar | sweet substance made by boiling sap from a maple tree
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| corn | most important crop grown by the Ojibwe in the summer
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| alliance | an agreement made between two or more nations (or allies) to cooperate for specific reasons
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| sovereign | self-ruling and independent
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| Two ways the Dakota showed generosity | shared their food with anyone who needed food and by giving a gift to someone in honor of someone else
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| How the Dakota show respect to others | lowering their eyes, speaking softly, walking carefully in their tipis and using kinship titles like, "uncle"
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| Another name for Dakota | Sioux
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| Another name for Ojibwe | Chippewa or Anishinaabe
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| Anishinaabe means | original people
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| How the Dakota view history | In a circle
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| There are seven bands within the Dakota nation. What do they call these bands? | The seven council fires
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| Number of stops the Ojibwe would make on their journey from the east coast | seven
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| What the Ojibwe would find at the last stop on their journey | food that grew on water - wild rice
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| What the Ojibwe did in the spring | made maple sugar, made canoes, hunted
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| What the Ojibwe did in the summer | ceremonial feasts, planted vegetables, played lacrosse
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| What the Ojibwe did in the autumn (fall) | harvested wild rice, collected berries, hunted, fished
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| What the Ojibwe did in the winter | hunted, cooked, went sledding, played games, told stories
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| The Dakota and Ojibwe are are sovereign nations. What decisions are they able to make on their own? | where to live, who to trade, who to fight
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| Why the Dakota and Ojibwe form an alliance in 1679 | To stay at peace, the Dakota allowed the Ojibwe into their land and the Ojibwe gave the Dakota trade goods
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| Maude Kegg | Ojibwe artist and storyteller
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| Charles Eastman | Spent his childhood among the Dakota and later wrote books about the Dakota
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| Season in which the Ojibwe didn't hunt or rarely hunted | summer
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| What two seasons did the Ojibwe play lacrosse | summer and winter
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| Who did the fishing during the warm months | Ojibwe women
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| Who did the fishing during the cold months | Ojibwe men
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| A way the Ojibwe improved their human capital | girls helped their mothers grow corn and make clothes
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| Ways people improve their human capital | practice their skills, receive education, stay healthy and productive and connecting with people
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| How the badger got his home back in "The Badger and the Bear" | The avenger appeared and the bear family left
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| The rule the man in "The Ghost-Wife" story have to follow | never raise his voice in the tipi
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