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Theology 2nd Exam
Question | Answer |
---|---|
How was grace described by Saint Augustine? | Grace = healing |
How was grace described by Saint Thomas Aquinas? | Grace = elevating |
How was grace described by Martin Luther? | Grace = covering |
How was grace described by Karl Rahner | Grace = transcendence |
Who was Augustine's "rival"? | Pelagius |
What was Pelagius' view of grace? | Believed that people could choose to do good of their own free will, and that people could earn grace with good deeds |
Who is the only theologian that does not speak of grace as effecting an internal change in the believer? | MartinLuther, grace is just covering up the ugliness of human nature |
What Greek philosopher did Thomas Aquinas rely upon in articulating his theology? | Aristotle |
Who had the least favorable opinion of human nature? | Martin Luther |
Who spoke of human nature as "disordered"? | Saint Augustine |
Who conceived of history as being "natural" and "supernatural"? | Saint Thomas Aquinas |
Which theologian attempted to "update" the theology of Thomas Aquinas? | Karl Rahner |
Which theologian was most influential in the 20th century? | Karl Rahner |
Which theologian was born out of the university era? | Saint Thomas Aquinas |
What happened to theology with the advent of the university era? | It became more sterile, more scientific, non-experiential, and unengaging to the general public. |
How is grace generally defined today? | God's self-communication (God making himself known to humans) |
The Proposition Model of Revelation | the written scripture/tradition, defines a community, short and easy statements that are easy to teach |
Revelation as a Historical Event | God acting in history |
Revelation as Inner Experience | Immediate experience of God's love, internally illuminating, brings out new perspectives |
Revelation as a Dialectic | thesis --> antithesis --> synthesis |
Revelation as New Awareness | an advanced state of human consciousness, imaginative |