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Hinduism
Term | Definition |
---|---|
Advaita Vedanta | Vedanta: “last of the Vedas”, and advaita: "not two”; Written by Shankara in 700 CE; refers to the monistic belief that reality is non-dualistic; not “God and us/our souls, but we’re all one. Matter = consciousness |
Dvaita | Written in 13th century about the dualistic belief of God and Self being distinct; two orders of reality; 1: Svatantra, or an independent reality, which consists of Brahman alone; and 2: Paratantra, or a dependent reality, which consists of jivas (souls) |
Arati | See WS |
Karma | action and then the results of those actions; related to Dharma bc it relates to your birth - good results means a good next life and bad results mean a bad next life; the law of karma determines the nature of one's incarnations in samsara |
Dharma | See WS |
Moksha | the idea of salvation and liberation that Hindus generally aim to achieve to end the cycle of rebirths to become part of the absolute soul; reaching moksha, or enlightenment, can be described as complete union with God or Brahman. |
Samsara | This term refers to the continuous cycle of life, death, and reincarnation; means that the soul is reborn from one life form to another. |
Brahman | See WS |
Puja | the act of worshiping, and can specifically refer to making some offering to a deity; Is also a question characterized by “What is involved (in the worship)?”; |
OM | a form of God as the primordial sound; the imperishable word, the universe, the past, present, and future and even things that exist beyond the bounds of time; consisting of the 3 suns of the Sanskrit language (A, U, and M) |
Darshan | “to see”; refers to the intimate act of both seeing the deity and being looked upon by the divine, an act that establishes a loving relationship between devotee and God, and a question characterized by “what does this (worship) signify?” |
Bhagavad Gita (composed around 1st Century CE) | See WS |
Upanishads (composed 900-200 BCE) | See WS |
Vedas (composed between 1200 and 900 BCE) | See WS |
Trimurti | God in three forms; Brahma as the creator, Vishnu as the protector, and Shiva as the destroyer/liberator |
Brahma | Creator God apart of the Trimurti; no longer widely worshipped |
Vishnu | The protector God apart of the Trimurti that has many avatars connected to him; two most popular of his avatars are Rama and Krishna; most widely worshipped god; his consort/wife is Lakshmi; is known for his kindness and as the preserver of the Universe |
Shiva | Destroyer/liberator God apart of the Trimurti; 1 of 3 major aspects of the deity, also known as “Shiva the Destroyer”; is also worshiped in the form of the lingam, which is representative of creation and the formless world |
Shaktas | devotees of the Great Goddess Devi as a supreme cause and end of the universe; she is seen as all-powerful, pervades the entire universe, and the one who creates, preserves, and destroys the universe in harmony with the rhythms of cosmic time |
Kali | a popular incarnation of The Mother Goddess Durga; generally shown as dark-skinned to symbolize that she contains all the universe and encompassing everything; though she is more of a warrior and ferocious-looking, she is still a mother goddess |
Parvati | a incarnation of The Mother Goddess Durga that is characterized as more gentle and motherly (in relation to Kali, the warrior mother goddess side of Durga) |
Lakshmi | Consort/wife of Vishnu; goddess of luck, wealth, and fortune; a more peaceful goddess that is also one of the most popular forms of Shakti |
The Margas | (yogas), paths to reaching enlightenment that are different for everyone; 3 types are the Jnana (knowledge), Karma (dharma), and Bhakti (devotion) margas |
Ramayana (composed between 200 BCE and 200 CE) | See WS |
Mohandas Gandhi | See WS |