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Beale quizzes test 6
| Question | Answer |
|---|---|
| What reflects the Baptist growth during the 18th century | about 24 churches to nearly 65,000 |
| what led Isaac Backus to shift from being a New Light Congregationalist to being a Baptist? | his study of baptism |
| what were driving forces of Bakcus' greatest achievements | - battle for freedom of the local church from governmental intrusion - commitment to glorify God - determination to safeguard the autonomy of the local church |
| what massachusetts tax collection process caused Baptist immense difficulties | the certificate system |
| some baptists practiced "obedience under protest," but others practiced civil disobedience, refusing to pay taxes. what did backus stand under? | civil disobedience |
| in what way did backus represent the new england baptists in 1774 | led a delegation to the first continental congress |
| what new englander began pastoring in virginia in 1776 and had a dynamic itinerant ministry there | leland |
| what political action in 1786 finally ended the presecution of the baptists in virginia | virginia statute for establishing religious freedom |
| what was leland's role in assuring freedom of religion in the constitution | met with madison to urge adoption of the bill of rights |
| what gift did leland and his cheshire baptist church present to jefferson | mammoth cheese |
| who was the founding president of rhode island college, later brown university | james manning |
| where was john gano pastoring when his church was broken up and he began serving as a chaplain in washington's continental army | nyc |
| what organization did oliver hart start in 1751, the second such organization in the colonies | charleston baptist association |
| who was called the "baptist whitefield" because of his pulpit skills | hezekiah smith |
| what 1806 event among williams college students (congregationalists) helped to launch the american foreign missions movement? | haystack prayer meeting |
| how did adoniram and ann judson become baptists | they studied baptism while sailing to india and received baptism from william ward |
| what happened to luther rice after the judsons sailed from india to burma | he returned to america and spent the rest of his life raising support for missions |
| what was the primary purpose of the triennial convention | to support foreign missions |
| where did john mason peck spend his life evangelizing, organizing, educating, and establishing the baptist movement | american west |
| who was the father of continental baptists in europe | johann g. oncken |
| what the theological progression is observable in the three newton theological seminary professors, chase, hovey, and ferre | conservative, to moderating between conservatives and liberals, to liberal |
| what is significant about william newton clarke's "an outline of christian theology" | first liberal systematic theology in america |
| how did a. h. strong, though largely conservative himself, bring the social gospel to rochester theological seminary | he hired walter rauschenbusch |
| what was the leading liberal baptist seminary in america | chicago divinity school |
| who used his wealth to establish the leading liberal seminary and also supported other liberal works among baptists | john d. rockefeller, sr. |
| what change occured in fundamentalist separation practice around the year 1930 | from non-conformist to separatist |
| what organization came out of the 1920 preconvention meeting of the conservatives in the northern baptist convention | fundamentalist fellowship |
| what were the aims of the fundamentalists who organized buffalo in 1920? | - opposed evolution - opposed modernism in the nbc seminaries - adopted a confession of faith for the nbc |
| who were ways the fundamentalist fellowship was similar to the baptist bible union | - preachers' organizations - not separatist - no binding view of millennium - basis for a later separatist group |
| why was chester tulga significant to the conservative baptist fellowship | his writings generated revenue and exposed liberalism |
| in general, what happened to the conservative baptist association of america in the 1960s and beyond | embraced new evangelicalism |
| in which theological direction did the conservative baptist fellowship go | fundamentalist |
| what did ketcham lead to garbc to do in order to avoid its becoming a "one-man affair" | replaced officers with council of 14 |
| w. b. riley was the leading midwestern baptist for most of the first half of the 20th century, but what surprising thing did he do relative to the northern baptist convention | he remained a member for most of his life |
| what does beale mean when he says, "leaders define themselves by those they endorse" | unity with someone implies that you agree with him |
| what are issues that led to the separation of the southern churches from the northern baptists | - south wanted more centralization - south had more aggressive evangelism - south supported slavery |
| what was required of faculty members at southern baptist theological seminary in order to ensure doctrinal fidelity | annually sign a doctrinal statement |
| the annual christmas offering in the sbc is named after what missionary to china | lottie moon |
| what notion did e. y. mullins and many liberals use to elevate church members over pastoral or doctrinal authority | autonomous individualism |
| in the survey of southern, southwestern, new orleans, gateway, southeastern, and midwestern, what overall trends were obvious prior to the conservative resurgence | repeated compromises with liberalism |
| in general, what was the strategy of the conservative resurgence in the sbc; i.e., how did they hope to win the convention back from the liberals | hold the presidency and replace all the trustees in the various agencies |
| what were issues that had threatened to divide the sbc | - unconditional election (calvinism) - conflict between moderates and conservatives |
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